Policy Issue

Minority Preference Programs

There are some 171 federal laws and programs that aid racial and ethnic minorities and women. All but a dozen are outright preference programs, also known as set-asides. Here are some examples:

  • At least 10 percent of Agency for International Development contracts for famine recovery and development aid must go to minority businesses.

  • The Federal Deposit Insurance corporation has the authority to relax standards for approving bank takeovers by minority holding companies.

  • The Labor Department requires state agencies aiding migrant farm workers to employ staffs reflecting the racial and ethnic composition of local work forces.

  • The Small Business Administration's Section 8(a) program steers federal contracts to minority and women-owned firms.
In practice, such programs allow firms with political connections to avoid competition. Moreover, the programs are open to fraud and have been abused in the past.
  • Despite the fact the Section 8(a) program is intended for SBA-defined small businesses, two Maryland companies have received a combined $865 million in contracts over the years.

  • A woman heading one of the companies gave false and misleading information concerning her firm's size and equity, as well as her own education and citizenship credentials.

  • The other firm had a white co-owner who enjoyed a higher salary than his minority counterpart.

  • An investigation of Texas firms participating in the SBA's 8(a) program resulted in 12 indictments -- with nine people pleading guilty.

  • One chief executive pleaded guilty to more than 180 counts, including mail fraud, money laundering and embezzlement.
Critics charge that set-aside programs support "disadvantaged" millionaires, get firms hooked on government dollars and lack even the justification that they help minorities become self-sufficient.

Source: Carl Horowitz, "Time to Set Aside Set-Asides?" Investor's Business Daily, November 30, 1995.

Racial Quotas Versus civil Liberties

Critics have long complained that quotas, protections and set-asides based on race, ethnicity and sex have replaced individual conscience and persuasion as avenues to social progress. By pursuing this course, they argue, we have become a country in which people have different rights under the law based on their race and sex. Among their criticisms:

  • The federal government has 160 race and sex preference programs.

  • Government contractors and spending programs are awash in set-asides and quotas.

  • Corporations -- which once promoted on merit -- now reserve fast career tracks for "protected minorities."

  • Managers risk pay cuts and low "diversity report card" ratings for failing to promote by quota.

  • Museums have been attacked for having too few exhibits by women and minority artists.
Quotas are the work of Equal Employment Opportunity Commission interpretative regulations -- themselves illegal under the Civil Rights Act -- as well as federal judiciary decisions.

Polls show the American people are fed up with quotas.
  • They reject employment quotas by 63 percent to 35 percent; college admission quotas by 57 percent to 39 percent.

  • Favoring a less qualified "protected minority" over a white applicant is rejected by 84 percent.

  • Even blacks disapprove of this policy by 68 percent to 22 percent.
Source: Paul Craig Roberts, "The Rise of the New Inequality," Wall Street Journal, December 6, 1995.

Alternative Affirmative Action

Affirmative action programs fail because they do nothing to bring unprepared minorities up to the level of the students and workers who gain their positions on merit alone. As a result of racial quotas:

  • On average, black and Hispanic students entering the University of California at Berkeley have much lower high school grade-point averages and scores on the Scholastic Assessment Test than whites and Asians.

  • Students admitted through special set-asides do much worse at the college level, lowering the six-year graduation rate for blacks to 59 percent and for Hispanics to 64 percent, compared with 84 percent for whites and 88 percent for Asians.
A different kind of affirmative action could address the the main cause of unequal opportunities among adults - differences in childhood experienceces - by human-capital investments that help children do well as adults.

Such affirmative action should include:
  • Tuition vouchers for private elementary and secondary schools so poor children can get a decent education, rather than attending inadequate local public schools.

  • Welfare reform to keep poor families intact.

  • A continuing crackdown on crime until children are convinced it doesn't pay.

  • Programs to improve medical care and nutrition.
Source: Gary S. Becker, "End Affirmative Action As We Know It," Business Week, August 21, 1995.

Multiculturalism Hurts Canada

As Canada has found out, an emphasis on ethnic identity -- at the expense of socially unifying factors -- can tear a nation apart. And American observers are concerned that we, too, are losing our national identity as the same process takes hold here.

  • Canada's experience can be traced to a 25-year campaign by the federal government to promote multiculturalism (i.e., the preservation of ethnic cultures, language and group identities) at all levels of the confederation.

  • Initiated by the Liberal Party in 1971 and adopted by the provincial governments, the policy provides "assistance to cultural groups to retain and foster their identity."

  • The policy has been implemented by the establishment of a Ministry of Multiculturalism and a constitutional amendment, followed by the world's first multiculturalism law.

Observers report that this preoccupation with protecting and encouraging diversity has created a society with a multitude of state-supported ethnic identities bearing no common thread. The policy is said to be washing away all vestiges of Canada's already ill-defined national character and endangering the union.

  • The long dispute between the French and English has resulted in two different national birthdays.

  • As another example, many Canadians celebrate Thanksgiving, while others do not -- believing it has certain religious and historical overtones incompatible with their beliefs.

While these may seem minor irritants, many Canadians say they are symptomatic of larger pressures which may lead to division and collapse. As one politician has pointed out, "Every dollar spent on multiculturalism is a dollar spent on the breakup of the Confederation."

Source: Mark I. Schwartz, "What Multiculturalism Did to Canada," Wall Street Journal, April 5, 1996.



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